ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4

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Hebrews 4 GNT: Westcott / Hort, UBS4 Variants


 1
Φοβηθῶμεν
phobēthōmen
fear
οὖν,
oun
therefore
μήποτε
mēpote
if
καταλειπομένης
kataleipomenēs
remains
ἐπαγγελίας
epangelias
promise
εἰσελθεῖν
eiselthein
entering
εἰς
eis
into
τὴν
tēn
the
κατάπαυσιν
katapausin
rest
αὐτοῦ
autou
his
δοκῇ
dokē
seem
τις
tis
any
ἐξ
ex
of
ὑμῶν
umōn
you
ὑστερηκέναι.
usterēkenai
it
2
καὶ
kai
indeed
γάρ
gar
and
ἐσμεν
esmen
was
εὐηγγελισμένοι
euēngelismenoi
preached
καθάπερ
kathaper
just
κἀκεῖνοι·
kakeinoi
also
ἀλλ'
all
but
οὐκ
ouk
not
ὠφέλησεν
ōphelēsen
profit

o
those
λόγος
logos
word
τῆς
tēs
those
ἀκοῆς
akoēs
heard
ἐκείνους
ekeinous
them
μὴ

not
συγκεκερασμένους
sunkekerasmenous
united
τῇ

those
πίστει
pistei
faith
τοῖς
tois
those
ἀκούσασιν.
akousasin
heard
3
εἰσερχόμεθα
eiserchometha
enter
γὰρ
gar
For
εἰς
eis
into
τὴν
tēn
which
κατάπαυσιν
katapausin
rest
οἱ
oi
which
πιστεύσαντες,
pisteusantes
believed
καθὼς
kathōs
just as
εἴρηκεν·
eirēken
say

 ὡς
ōs
As
ὤμοσα
ōmosa
swore
ἐν
en
in
τῇ

which
ὀργῇ
orgē
wrath
μου·
mou
my
 εἰ
ei
if
εἰσελεύσονται
eiseleusontai
enter
εἰς
eis
into
τὴν
tēn
which
κατάπαυσίν
katapausin
rest
μου,
mou
my

καίτοι
kaitoi
although
τῶν
tōn
which
ἔργων
ergōn
works
ἀπὸ
apo
from
καταβολῆς
katabolēs
foundation
κόσμου
kosmou
world
γενηθέντων.
genēthentōn
finished
4
εἴρηκεν
eirēken
spoke
γάρ
gar
For
που
pou
somewhere
περὶ
peri
concerning
τῆς
tēs
the
ἑβδόμης
ebdomēs
seventh
οὕτως·
outōs
wise
καὶ
kai
And
κατέπαυσεν
katepausen
rested

o
the
θεὸς
theos
God
ἐν
en
in
τῇ

the
ἡμέρᾳ
ēmera
day
τῇ

the
ἑβδόμῃ
ebdomē
seventh
ἀπὸ
apo
from
πάντων
pantōn
all
τῶν
tōn
the
ἔργων
ergōn
works
αὐτοῦ,
autou
his
5
καὶ
kai
And
ἐν
en
in
τούτῳ
toutō
this
πάλιν·
palin
again
εἰ
ei
If
εἰσελεύσονται
eiseleusontai
enter
εἰς
eis
into
τὴν
tēn
the
κατάπαυσίν
katapausin
rest
μου.
mou
my
6
ἐπεὶ
epei
since
οὖν
oun
therefore
ἀπολείπεται
apoleipetai
remains
τινὰς
tinas
some
εἰσελθεῖν
eiselthein
enter
εἰς
eis
therein
αὐτήν
autēn
her
καὶ
kai
and
οἱ
oi
those
πρότερον
proteron
first
εὐαγγελισθέντες
euangelisthentes
preached
οὐκ
ouk
failed
εἰσῆλθον
eisēlthon
enter
δι'
di
because
ἀπείθειαν,
apeitheian
disobedience
7
πάλιν
palin
again
τινὰ
tina
certain
ὁρίζει
orizei
fixes
ἡμέραν,
ēmeran
day
σήμερον,
sēmeron
today
ἐν
en
through
Δαυὶδ
dauid
David
λέγων
legōn
saying
μετὰ
meta
after
τοσοῦτον
tosouton
long
χρόνον,
chronon
time
καθὼς
kathōs
just as
προείρηται,
proeirētai
foresee

 σήμερον
sēmeron
today
ἐὰν
ean
if
τῆς
tēs
the
φωνῆς
phōnēs
voice
αὐτοῦ
autou
his
ἀκούσητε
akousēte
hear
 μὴ

not
σκληρύνητε
sklērunēte
HARDEN
τὰς
tas
the
καρδίας
kardias
hearts
ὑμῶν.
umōn
your

 8
Εἰ
ei
if
γὰρ
gar
For
αὐτοὺς
autous
them
Ἰησοῦς
iēsous
Joshua
κατέπαυσεν,
katepausen
cease
οὐκ
ouk
not
ἂν
an
whatever
περὶ
peri
of
ἄλλης
allēs
another
ἐλάλει
elalei
spoken
μετὰ
meta
after
ταῦτα
tauta
this
ἡμέρας.
ēmeras
day
9
ἄρα
ara
so
ἀπολείπεται
apoleipetai
remains
σαββατισμὸς
sabbatismos
rest
τῷ

the
λαῷ
laō
people
τοῦ
tou
the
θεοῦ.
theou
God
10

o
the
γὰρ
gar
For
εἰσελθὼν
eiselthōn
entered
εἰς
eis
into
τὴν
tēn
the
κατάπαυσιν
katapausin
rest
αὐτοῦ
autou
himself
καὶ
kai
also
αὐτὸς
autos
himself
κατέπαυσεν
katepausen
rested
ἀπὸ
apo
from
τῶν
tōn
the
ἔργων
ergōn
works
αὐτοῦ
autou
himself
ὥσπερ
ōsper
as
ἀπὸ
apo
from
τῶν
tōn
the
ἰδίων
idiōn
his

o
the
θεός.
theos
God
11
σπουδάσωμεν
spoudasōmen
diligent
οὖν
oun
therefore
εἰσελθεῖν
eiselthein
enter
εἰς
eis
into
ἐκείνην
ekeinēn
that
τὴν
tēn
the
κατάπαυσιν,
katapausin
rest
ἵνα
ina
so
μὴ

no
ἐν
en
through
τῷ

the
αὐτῷ
autō
same
τις
tis
one
ὑποδείγματι
upodeigmati
example
πέσῃ
pesē
fall
τῆς
tēs
the
ἀπειθείας.
apeitheias
disobedience

 12
Ζῶν
zōn
living
γὰρ
gar
For

o
the
λόγος
logos
word
τοῦ
tou
the
θεοῦ
theou
God
καὶ
kai
and
ἐνεργὴς
energēs
active
καὶ
kai
and
τομώτερος
tomōteros
sharper
ὑπὲρ
uper
than
πᾶσαν
pasan
any
μάχαιραν
machairan
sword
δίστομον
distomon
two-edged
καὶ
kai
and
διϊκνούμενος
diiknoumenos
piercing
ἄχρι
achri
far
μερισμοῦ
merismou
division
ψυχῆς
psuchēs
soul
καὶ
kai
and
πνεύματος,
pneumatos
spirit
ἁρμῶν
armōn
joints
τε
te
both
καὶ
kai
and
μυελῶν,
muelōn
marrow
καὶ
kai
and
κριτικὸς
kritikos
discerner
ἐνθυμήσεων
enthumēseōn
thoughts
καὶ
kai
and
ἐννοιῶν
ennoiōn
intentions
καρδίας·
kardias
heart
13
καὶ
kai
and
οὐκ
ouk
no
ἔστιν
estin
are
κτίσις
ktisis
creature
ἀφανὴς
aphanēs
hidden
ἐνώπιον
enōpion
sight
αὐτοῦ,
autou
him
πάντα
panta
all things
δὲ
de
but
γυμνὰ
gumna
open
καὶ
kai
and
τετραχηλισμένα
tetrachēlismena
opened
τοῖς
tois
the
ὀφθαλμοῖς
ophthalmois
eyes
αὐτοῦ,
autou
him
πρὸς
pros
with
ὃν
on
whom
ἡμῖν
ēmin
we

o
the
λόγος.
logos
word

 14
ἔχοντες
echontes
have
οὖν
oun
therefore
ἀρχιερέα
archierea
high priest
μέγαν
megan
great
διεληλυθότα
dielēluthota
into
τοὺς
tous
the
οὐρανούς,
ouranous
heavens
Ἰησοῦν
iēsoun
Jesus
τὸν
ton
the
υἱὸν
uion
Son
τοῦ
tou
the
θεοῦ,
theou
God
κρατῶμεν
kratōmen
fast
τῆς
tēs
the
ὁμολογίας.
omologias
confession
15
οὐ
ou
not
γὰρ
gar
For
ἔχομεν
echomen
have
ἀρχιερέα
archierea
high priest
μὴ

cannot
δυνάμενον
dunamenon
cannot
συμπαθῆσαι
sumpathēsai
sympathize
ταῖς
tais
the
ἀσθενείαις
astheneiais
weaknesses
ἡμῶν,
ēmōn
our
πεπειρασμένον
pepeirasmenon
tempted
δὲ
de
but
κατὰ
kata
according to
πάντα
panta
all points
καθ'
kath
according to
ὁμοιότητα
omoiotēta
as
χωρὶς
chōris
without
ἁμαρτίας.
amartias
sin
16
προσερχώμεθα
proserchōmetha
approach
οὖν
oun
therefore
μετὰ
meta
boldly
παρρησίας
parrēsias
confidence
τῷ

the
θρόνῳ
thronō
throne
τῆς
tēs
the
χάριτος,
charitos
grace
ἵνα
ina
so
λάβωμεν
labōmen
receive
ἔλεος
eleos
mercy
καὶ
kai
and
χάριν
charin
grace
εὕρωμεν
eurōmen
find
εἰς
eis
in
εὔκαιρον
eukairon
need
βοήθειαν.
boētheian
help


<< Hebrews 4 >>
Greek New Testament base text is the Westcott-Hort edition of 1881 with Readings of Nestle27/UBS4 shown via the following notation: [UBS4 only]; (WH only); WH / UBS4; WH ⇔ UBS4.

Punctuation and Paragraph Formatting based on the Punctuation and Paragraph Formatting based on the Greek New Testament using Unicode/UTF8 at the Christian Classics Ethereal Library.

Diacritics, morphology and word counts courtesy of MorphGNT.org, derived from the morphologically parsed GNT provided by UPenn's CCAT. Morphology is made available under a Creative Commons by-nc-sa license. For attribution purposes, please credit CCAT and James Tauber.

The GNT text is possible thanks to the hard work of several organizations, including the University of Pensylvania CCAT, German Bible Society, and Unbound Bible. The text has been made available strictly for scholarly, non-commercial applications.

English Bible Quotations (Mouseover verse numbers to view) from the World English Bible (WEB). Thank you to Michael Paul Johnson for making this work available.


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